Jaithmathang Country

VICTORIAN HIGH COUNTRY - NORTH EAST VICTORIA

Jaithmathang Country

These mountains, rivers, and high plains carry names, stories, and knowledge that predate colonial record-keeping by thousands of years.

Traditional Lands of the Yaithmathang People · Mitta Mitta · Tambo · Upper Murray

Welcome to Country

We walk gently on knowledge held
for countless generations.

We acknowledge the Yaithmathang people as the Traditional Custodians of this country — the alpine high country of north-east Victoria. We pay respect to Elders past and present, and to all First Nations peoples who continue to care for this land, waters, and knowledge. This website exists to honour and share that connection.

A nation of the  high country.
Who are the Jaithmathang

A nation of the high country.

The Yaithmathang — known also as the Omeo people — are an Indigenous Australian nation whose country spans the alpine ranges of Victoria. Their name may mean "yes-speakers" — from Ya-yau (yes) and thang (tongue, speech). For thousands of years they followed the seasons: cold months on the lower plateaus, then up to the high plains each summer to gather the Bogong Moth sustenance, and the reason for great inter-nation gatherings.

7,800 km² Traditional Country
1,986 m Mount Bogong — VIC's peak
2,228 km Great Barrier Reef
Who are the Jaithmathang

Explore Jaithmathang Country

Six places that hold the boundary of country. Tap a landmark to read its story.
Explore Jaithmathang Country

WESTERN EDGE · 1,986 M

Mount Bogong

HIGHEST PEAK IN VICTORIA

The Bogong High Plains are accessed via the Mitta Mitta River and its sources — the Big, Bundara, and Cobungra Rivers. A key traditional route ascends 'Long Spur' from the Big River. Rock shelters here show First Nations use since antiquity.
The Bogong Moth Season

A calendar older than record.

Lower Plateaus & Valleys

Lower Plateaus & Valleys

Autumn / Winter camps Omeo & the Mitta Mitta.

Spring / Summer Mount Bogong, Cope, Jim & Bundara.

Spring / Summer Mount Bogong, Cope, Jim & Bundara.

Bogong High Plains

JUN - AUG

Winter

Lower country camps

Sep – Nov

Spring

Snow melts · journey to the plains

DEC – FEB

Summer

Bogong gathering & ceremony

MAR – MAY

Autumn

Return to the lowlands

"In autumn and winter, families moved down from the high country to shelter among the lower plateaus and river valleys around Omeo and the Mitta Mitta, waiting for the return of warmer months."
"Come spring and summer, the high plains around Mount Bogong, Cope, Jim, and Bundara drew people back up for gathering, ceremony, and the Bogong moth harvest."
"When the high country turned to frost, families moved down to the lower plateaus and river camps, waiting out the cold before the climb back to the plains."
"As the snow melted, the rivers swelled and the first travellers set out along the old routes, retracing the journey up to the high plains."
"When the snow melted and the moths arrived, the mountains became a meeting place. The Bogong Moth was the rhythm by which the Yaithmathang marked time, built relationships, and held their connection to country above the snowline."
"When the moths departed and the cold began to return, people made their way back down from the high plains to the shelter of the lowlands."
Oral History

Voices from Country.

“The country remembers everything.” LISTEN

“The country remembers everything.”

“We would come up here every year, following the moths.” LISTEN

“We would come up here every year, following the moths.”

"Charley, the Omeo man, guided Robinson home to his country in 1844." LISTEN

"Charley, the Omeo man, guided Robinson home to his country in 1844."

Jaithmathang language — a brief glossary

Bimble

Tribal lands / Country

Local group / clan suffix

Mittong

Yes

Ya-yau

Tongue / speech

Thang

Sorcery / spiritual power

Buckin

Name of the plains

Omeo

The Research

The Boundaries of Jaithmathang Country.

An ethnohistorical investigation by Dr. Jacqui Durrant Ph.D — restructured for reading.

The Boundaries of Jaithmathang Country.

Jump to Section

  • Introduction
  • Methodology
  • Lhotsky, 1834
  • Robinson, 1844
  • Wills, 1858
  • Howitt, 1904
  • Carr, 1962
  • Boundaries summary
1834

John Lhotsky

The earliest European reference to the location of the Yaitmathang, distinguishing the 'Omeo tribe' near Lake Omeo.

1844

George Augustus Robinson

Chief Protector of Aborigines — field journals, census, and recorded First Nations voices from Omeo.

1858

Alfred Currie Wills

Evidence to the Victorian Legislative Council; the 'Gundanora' assembling on the elevated plain of Omeo.

1904

Alfred Howitt

"The Native Tribes of South-East Australia" — the most pervasive description of Yaitmathang country.

1962

Stella Carr

Contextual routes up to the Bogong High Plains, supporting the country's western extent.

The AR Experience

Point your phone at the landscape.

The country reveals itself.

The Jaithmathang AR app overlays cultural knowledge, language and history directly onto the Victorian high country. Standing on the Bogong High Plains? The app tells you who gathered here, what they called this place, and why it matters.

Place names
Species guide
Language layer
● Currently in development
Point your phone at the landscape.
About this project

A living document.

This project exists to make Jaithmathang cultural knowledge accessible — to visitors, to students, to the broader community, and above all, to Yaithmathang people themselves.

Research & content

Dr. Jacqui Durrant Ph.D

Ethnohistorical research and documentation of Jaithmathang Country boundaries.

Community connection

Yaithmathang Elders

Developed in consultation with Yaithmathang Elders and descendants.

AR Development

Technology partner

Building the augmented reality experience that brings country to life.

Connect with Country

This country belongs to its people.

If you are a Yaithmathang descendant, Elder, or community member and would like to contribute to this project, we would love to hear from you.